Summary of the Poem Death the Leveller

Preface

"Death the Leveller" is an epigrammatic poem written by English poet and dramatist James Shirley. This poem centers on the egalitarian nature of death. Death gives the ultimate ruling over a man's life. It does not differentiate between the mortally mightiest or the weakest. Death treats everyone similarly. When one dies, no matter how great he is, has to reside in the cold chamber grave.

None can avoid its "crooked scythe". According to Shirley, it turns worldly glory into dust. After a person's passing, only their "just" and "virtuous" deeds continue to flourish. In this poem, Shirley's thoughts revolve around the ideas of the transience of worldly glory and the inevitability of death.

About The Author

James Shirley (September 1596 - October 1666) was an English dramatist. He belonged to the great period of English dramatic literature, but, in Charles Lamb's words, he "claims a place among the worthies of this period, not so much for any transcendent genius in himself, as that he was the last of a great race, all of whom spoke nearly the same language and had a set of moral feelings and notions in common." His career of play writing extended from 1625 to the suppression of stage plays by Parliament in 1642.

Title

The title of the poem "Death the Leveller" is a concept that reoccurs in poems from both the past and present. Shirley's idea concerning egalitarianism is portrayed in this poem. Death is just a metaphor through which he tries to check on the transgression of one's aspirations.

His scything words do not spare the royals or the lowly ones. He speaks on the nature of life as well as death. According to him, everyone is treated similarly. The difference in respect to their social status is insubstantial. In order to get out of the cold clutches of death, one has to do things that matter to humankind.

Form

This poem is structurally regular, metrically sonorous, and internally rhythmical. Shirley groups the lines into three stanzas. Each stanza contains eight rhyming lines. The overall poem is written in the form of an epigram. Regarding the speaker, it is written from the third-person point of view.

Rhyme Scheme

The rhyme scheme of the poem is ABABCCDD. It means the first four lines contain the alternative rhyme scheme and the rest of the lines form two rhyming couplets. This scheme is followed throughout the poem.

In the first stanza, the rhyming pair of words are:

• "State" & "Fate"
• "Things" & "Kings"
• "Things" & "Kings"
• "Made" & "Spade"

Rhyme Scheme

There are eight syllables per line in the case of the first four lines and the last two lines of each stanza. Each of these lines consists of four iambs. It means they are composed in iambic tetrameter. In the case of lines five and six, they consist of two iambs. They are in iambic dimeter. So, the overall poem is composed in iambic tetrameter and iambic dimeter.

Poetic Devices & Figures of Speech

Shirley uses the following poetic devices in order to emphasize his ideas.

• Metaphor: The poem "Death the Leveller" begins with a metaphor. Here, "glories of blood and state" are compared to "shadows". Besides, "glories of blood and state" refers to the worldly fame of aristocrats and statesmen. Shirley uses another metaphor in the first two lines of the second stanza. Here, a warrior's glory on the battlefield is compared to the ideas of reaping and planting "fresh laurels".
• Metonymy: In "Sceptre and Crown", Shirley uses metonymy. These terms refer to the kings. Whereas the "crook�d scythe and spade" is a metonym for farmers. The variety used here is "the instrument of the user". In the second stanza, "Laurel" is a metonym (or a symbol for the thing symbolized) for fame and achievement.
• Synecdoche: In the line "And in the dust be equal made", "dust" represents the human body. It is an example of a synecdoche. Another instance of synecdoche occurs in the line "The garlands wither on your brow".
• Epigram: Shirley makes use of this device throughout the piece. For example, the lines "And in the dust be equal made", and "Only the actions of the just/ Smell sweet and blossom in their dust" contain memorable, epigrammatic ideas.
• Personification: The title "Death the Leveller" contains a personification. Here, "Death", an abstract concept, is invested with life. It also occurs in "Death lays his icy hand on kings" and "Death's purple altar". In this poem, "Death" is portrayed as powerful as God.
• Litotes: The poem begins with the use of this device. Shirley makes use of this device in "not substantial things" and "There is no armour against Fate" for the sake of emphasis.
• Onomatopoeia: It occurs in "murmuring breath".
• Alliteration: The repetition of similar sounds can be found in "scythe and spade", "victor-victim", "smell sweet" etc.
• Oxymoron: The term "victor-victim" is an example of an oxymoron. Here, the "victor" of worldly battles is referred to as a "victim" of Death.

Themes

The central idea of "Death the Leveller" concerns the egalitarian nature of death. Throughout the poem, Shirley depicts how Death makes everyone submit to his authority. There is literally no one who can postpone the event. It is the ultimate truth in a man's life.

According to the poet, worldly glory is insubstantial or temporary. What remains is one's just actions. Apart from that, everything returns to dust, be it one's haughty achievements or glory on the battlefield. This poem also taps on the themes of virtue, the inevitability of death, fame, and fatalism.

Line-by-Line Analysis

Stanza One

Lines 1-3

THE glories of our blood and state
Are shadows, not substantial things;
There is no armour against Fate;

The poem "Death the Leveller begins with a reference to worldly glories associated with one's noble bloodline. Shirley also belonged to a noble, knighted family in England. Hence, he uses the pronoun "our" to refer to all the noble and royal families. According to him, their fame is like a shadow. They are not permanent things.

In the following line, he uses the term "armour" that symbolizes Fate (the inescapable death of a man) as a warrior. By using this imagery of way, the poet portrays mankind in constant war with their fate or death. In the end, Death comes out victorious and gives the ultimate ruling.

Lines 4-8

Death lays his icy hand on kings:

Sceptre and Crown
Must tumble down,
And in the dust be equal made
With the poor crook�d scythe and spade.

The personified Death lays his cold hands on everyone including kings, noblemen, statesmen, and poor farmers. Shirley uses the phrase "icy hand" in order to hint at the cold hands of a dead person. According to him, "Sceptre" and "Crown" (a reference to a monarch) must tumble down. It means the royal power is impermanent. One kind can lose his crown at any moment. A single instance of unmindful action can snatch their authority away.

Finally, the poet pointedly infers that at the ultimate moment, everyone is going to turn into dust. Once boastful of their power and authority, the kings lay alongside their subjects in the dust after their death. In the last line, the poet refers to the poor farmers by referring to the instruments they use. It includes the "crook�d scythe" and "spade".

Stanza Two

Lines 9-10

Some men with swords may reap the field,
And plant fresh laurels where they kill

The second stanza begins with a metaphor. Shirley refers to the warriors by using the term "swords". Furthermore, he compares their act of killing others on the battlefield to reaping and planting. In this way, he connects the action of farmers to that of a warrior or a king.

His egalitarian mindset is portrayed through this line. Here, he tries to say that no matter what the social status or profession of a person is. Everyone's act is of equal importance. Warriors fight relentlessly for the sake of worldly fame, referred to by the term "laurels".

While farmers work day and night for the sake of keeping themselves alive. In this poem, the poet is sympathetic toward the contribution of the poor farmers. He is critical of the aspirations of the people from the upper section of society such as kings and noblemen.

Lines 11-16

But their strong nerves at last must yield;
They tame but one another still:
Early or late
They stoop to fate,
And must give up their murmuring breath

When they, pale captives, creep to death. In the following lines, the poet says that their "strong nerves" (willpower and bravery) must yield to the Death, sooner or later. Their wild spirits are tamed by the mighty holds of Death. Not only that, they have to stoop to fate and accept what is already written.

At last, the murmur of one's breath is muted when they creep to death as "pale captives". It is important to note the idea behind some specific words. For example, the "murmuring breath" is a reference to old age when a person loses the ability to speak.

As a person turns older and nears his impending death, his skin turns pale. Shirley connects this paleness of an old man's skin to that of a captive, deprived of food. In this way, he tries to say that all human beings become "pale captives" of Death in their old age.

Stanza Three

Lines 17-18

The garlands wither on your brow,
Then boast no more your mighty deeds!

In the last stanza of "Death the Leveller", Shirley similarly uses some interesting ideas in order to bring home the fact that death is the ultimate leveller of all inequalities. Firstly, he refers to "garlands" on one's "brow". It is a hint at worldly achievements. According to the poet, those achievements are insubstantial. None boast of those mighty achievements after the person's death.

Mortal beings crave fame and struggle throughout their lives in order to leave a mark behind. No matter how hard they try, the things that are done for egotistical satisfaction do not last long. They fade like the water of a pond in scorching summer. There comes another person who again fills this pond in his life's monsoons. This cycle goes on. The pond is permanent, not its water. Fame is exactly similar to the water in a pond.

Lines 19-22

Upon Death's purple altar now
See where the victor-victim bleeds.
Your heads must come
To the cold tomb

In the end, everyone has to congregate at "Death's purple altar". Here, "Death" is compared to God. "Purple" is an intermediate color between red and blue. If red and blue symbolize life and death respectively, "purple" is the color of the critical juncture between life and death. Through this reference, the poet points at the last moment of a man's life, just before death.

In his altar, a victor of worldly affairs bleeds like a victim. Shirley says that the "heads" must rest in the cold chamber of the tomb. It means the grave is the ultimate destination in a man's life.

Lines 23-24

Only the actions of the just
Smell sweet and blossom in their dust.

The last two lines contain the main idea. Before reaching this idea, Shirley makes use of 22 lines, ornamented rhetorically, in order to make these lines sound more appealing and impressive. He says that only the actions of the virtuous and just "smell sweet" and "blossom" in their dust. Here, "virtue" is compared to flowers, emanating a sweet fragrance. Through these lines, the poet tries to say that a person's virtuous acts only have a permanent impression that outlives his lifetime.

Conclusion

The poem "Death the Leveller" is written by the 17th-century English dramatist James Shirley. Shirley flourished in the Late Renaissance period. He belonged to the oldest knighted family in Warwickshire, Shirleys of Warwick. Though he belonged to a noble family, his ideas were democratic and egalitarian.

For example, in this poem, he implicitly criticizes the glories of noble blood. He rejects the idea of disparity among human beings concerning social status. According to him, all are mortal beings. One day, everyone must die. Even kings are laid in the same place where a poor farmer is buried. In this way, Shirley portrays his egalitarian thoughts in this poem.